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“The word is near you, in your mouth and in your heart.”. What is necessary to salvation, believing, hearing, preaching, a Divine mission, the Gospel, and obedience to its precepts, Romans 10:14-16. 3. (19) The testimony of Deuteronomy 32:21. Having a zeal for God, but not according to knowledge, they sought salvation by works, and not by faith in Christ, Romans 10:2-4. April 12, 1998 THE SPIRIT OF THE AGE AND THE REALITY OF THE RISEN CHRIST (Romans 8:11) April 26, 1998 THE AUTHOR OF THE GREATEST LETTER EVER WRITTEN (First in a Series of Messages on Romans) (Romans 1:1) May ... (Romans 6:5-10) November It makes no allowances for imperfections in duty, or for imperfections is our nature. A preacher might get at this very challenging text from one of two directions.1 Each approach comes with its own difficulties. Romans 10 – Israel’s Present Rejection of God A. Israel’s rejection of the gospel of salvation through Jesus Christ. Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. a. work (668 pp. ii. ROMANS 10:9-13. For there is no difference between the Jew and the Greek - All are equally welcome to this salvation. (Read all of Romans 10) Having touched on this subject, the apostle, who deeply loved his nation as the people of God, pours out his heart with respect of the doctrine which was a stumbling-stone to them. through faith in Jesus Christ, as the only available sacrifice for sin - the end to which the law pointed. This is the faith which saves the soul.” (Spurgeon). But, says the apostle, How shall they Call upon him in whom they have not believed? c. Believe in your heart that God has raised Him from the dead: We must also believe this. 1832. Confess with your mouth the Lord Jesus: We can never forget all that it meant to say that Jesus Christ is Lord. And it is evident that we cannot form a true judgment upon any quotation, unless we take in the intention of the writer, or the view in which he quotes. fol. No man ever did, nor ever can, fulfill that law, so as to merit salvation by the performance of it: for, as all have sinned and come short of the glory of God, they are all under the curse of the law, which says: Cursed is every one who continueth not in all the things that are written in the book of the law to do them, Deuteronomy 27:26; Galatians 3:10; therefore by the deeds of this law none can be justified, because all are in a state of condemnation for transgressions already committed against it. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. It’s remarkable that Paul found something good to say about these Jewish people who persecuted him so mercilessly. f. The Scripture says: “Referring, I think, to the general sense of Scripture, rather than to any one passage. Christ as an atoning sacrifice for sin, was the grand object of the whole sacrificial code of Moses; his passion and death were the fulfillment of its great object and design. You can check these in your browser security settings. Changes will take effect once you reload the page. Rather, Paul is explaining a text from the Old Testament that mentions the mouth and the heart. The man who comes up to this standard, has ever been in it, and has never swerved from it, shall, by the law, live for ever. And how shall they preach unless they are sent? Paul didn’t just “care,” he prayed. But Esaias (the Greek orthography for Isaiah) is very bold - Speaks out in the fullest manner and plainest language, Isaiah 65:1, notwithstanding the danger to which such a declaration exposed him, among a crooked, perverse, and dangerous people: I was found of them that sought me not; I put my salvation in the way of those (the Gentiles) who were not seeking for it, and knew nothing of it: thus, the Gentiles which followed not after righteousness have attained to the law of righteousness, Romans 9:30, and they have found that redemption which the Jews have rejected. Those who believe must invoke God by Christ, which they cannot do unless they believe in him; and in this way alone they are to expect salvation. etc. It didn’t surprise God or His prophets. Paul was well aware of that; at this very time he was planning the evangelization of Spain, a province where the name of Christ was not yet known (. i. (5-11) The Gentiles stand on a level with the Jews, in justification and salvation. Audiobook review: This is a phenomenal exposition of the book of Romans by Pastor John Piper. If the text be translated, Whosoever shall invoke in the name of the Lord, which translation יהוה בשם יקרא yikra beshem Yehovah will certainly bear, yet still the term Yehovah, the incommunicable name, is given to Christ; because invoking in the name signifies soliciting one in the name or on the account of another. The law has not come to an end in the sense of no longer reflecting God’s standard or no longer showing us our need for a Savior. Sometimes the quotation is designed to prove a doctrinal point. The way of salvation is now both plain and easy. (4-8) The contrast between God’s righteousness and our attempts at righteousness. It requires perfect obedience, not only in all things, but in all places and circumstances. “This might seem an exaggeration: the gospel had not been carried throughout all the earth, not even to all the lands that were known to the inhabitants of the Graeco-Roman world. Sometimes it is the intention of the quotation to prove that something was predicted, or properly foretold in the prophetic writings, as. d. Seeking to establish their own righteousness, have not submitted to the righteousness of God: Israel had a lack of knowledge. If you want to live by the law (find life through the law), you must do the law – and do it completely and perfectly. “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): a. Christ is the end of the law: Jesus is the end of the law for those who believe. In Psalm 19:4, the psalmist has קום kauuam, their line, which the Septuagint, and the apostle who quotes from them, render φθογγος, sound; and hence some have thought that the word in the Psalm was originally קולם kolam, voice. Romans 10:10. Click to enable/disable Google reCaptcha. Again, we cannot neglect the emphasis on personal responsibility. They are a disobedient and contrary people, and all the more so because of their great responsibility before God. All of Paul’s teaching of God’s election and right to choose does not diminish man’s responsibility. Or the sense of the apostle may be this: They who will not believe in Christ crucified must in effect be seeking another Messiah to come down from heaven with a different revelation; or they who will not credit the doctrine that we preach concerning his resurrection seem in effect to say, Christ yet remains to be raised from the dead, and reign over the Jews as a mighty secular sovereign, subjecting the Gentile world to the sway of his righteous scepter. Brethren, my heart’s desire and prayer to God for Israel, I bear them witness that they have a zeal for God, i. Zeal for God, but not according to knowledge: This is a perfect description of Paul himself before his conversion. Each approach comes with its own difficulties. As you have provoked me to jealousy with worshipping those that are no gods, I will provoke you to jealousy by those which are no people. 2. For whosoever shall call, etc. (14-15) The necessity of the preaching of the gospel. And how shall they hear without a preacher? The self-condemned sinner need not perplex himself how this righteousness may be found. The man who does those things shall live by them: The Law of Moses makes the path to righteousness through the law plain. Abhor that which is evil; Be a good hater. “Hearing is a reflection of first-century life. They have plenty of zeal but little knowledge. Argument #10 is that Paul’s shout of victory in verse 25a, “Thanks be to God through Jesus Christ our Lord,” is not a signal that he has moved to a new, triumphant kind of life above the battles and losses of Romans 7. In the video below, Pastor John Piper recites two of the most glorious passages in all of Scripture (Romans 5:1-8 and Romans 8) from memory. Depend upon him without fear as to your present and eternal salvation. These rules may help to vindicate the quotations in all the apostolic writings. Do not go an inch beyond it. e. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation: These two together (belief and confession) result in righteousness and salvation. If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved: We do not gain God’s righteousness by works. Commentary on Romans Rosscup : This is a much-respected 746-pp. Browse Sermons on Romans 10. (12-17) The Jews might know this from Old Testament prophecies. 9 that if you will confess with your mouth that Jesus is Lord (kurion—from kurios), and believe in your heart that God raised him from the dead, you will be saved. That the man which doeth those things shall live by them. They not only disobey my command, but they gainsay and contradict my prophets. The feet speak of activity, motion, and progress, and those who are active and moving in the work of preaching the gospel have beautiful feet. One teacher, in an article ironically called "By Grace You Are Saved" writes this: According to [Romans 10:9-10], there can be no "closet" Christians. Romans 10:14-21. - And be sincere in this: for with the heart, duly affected with a sense of guilt, and of the sufficiency of the sacrifice which Christ has offered, man believeth unto righteousness, believeth to receive justification; for this is the proper meaning of the term here, and in many other parts of this epistle; and with the mouth confession is made unto salvation. But Paul makes it clear: There is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. Study the bible online using commentary on Romans 10 and more! There must be a radical submission to the righteousness of God, putting away our own righteousness. This most evidently refers to the calling or inviting of the Gentiles to partake of the benefits of the Gospel; and plainly predicts the envy and rage which would be excited in the Jews, in consequence of those offers of mercy made to the Gentiles. Bibliography InformationClarke, Adam. Though hampered by lack of any outline to relate things, the work has much gold if one has time … When we speak of looking upon Christ, and receiving, and feeding upon him, it is not Christ in heaven, nor Christ in the deep, that we mean; but Christ in the promise, Christ offered in the word. How shall they hear without a preacher? A disobedient and contrary people: This tells God’s assessment of disobedient, Messiah-rejecting Israel. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Sproul writes in his commentary Romans that “not everyone in the church is called to be a missionary, but every member of the church is responsible to make sure that the missionary activity gets done.” The Great Commission is not … We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. If you ever need a motivation to memorize Scripture, seeing Dr. Piper’s passion for God and His Word will hopefully drive you to feed your soul with the Word of God. Religious people often miss salvation in spite of the prayers and deep concern of godly people, but we should pray anyway (10:1). https://www.studylight.org/commentaries/acc/romans-10.html. They have a zeal of God - They believe their law to have come immediately from God himself, and are jealous of its glory and excellence; they conscientiously observe its rites and ceremonies, but they do not consider the object and end of those rites; they sin more through ignorance than malice; and this pleads in their excuse. The word Kurios was and is the touchstone of faith.”. Their sound has gone out to all the earth: This quotation from Psalm 19:4 proves that the word of the gospel went forth and Israel heard it. He who asks mercy from God, in the name and for the sake of Jesus Christ, shall get his soul saved. Romans 12:10. For “whoever calls on the name of the LORD shall be saved.”. But I say, have they not heard? It is proposed to their understanding and conscience; but it does not become the means of salvation unless it be affectionately credited. Nevertheless God’s “normal” way of bringing people to Jesus Christ is through the preaching of the gospel. Separate this sacrificial death of Christ from the law, and the law has no meaning, for it is impossible that the blood of bulls and goats should take away sins: wherefore the Messiah is represented as saying, Sacrifice and observing thou didst not desire; burnt-offering and sin-offering thou hast not required; then said I, Lo, I come to do thy will; a body hast thou prepared me, Psalm 40:6, Psalm 40:7; Hebrews 10:4-10; which proves that God never designed that the sacrifices of the law should be considered the atonement for sin, but a type or representative of that atonement; and that The atonement was the sacrifice offered by Christ. Romans 9 Romans 11 Romans 10:1: “Brethren, my heart’s desire and my prayer to God for them is for their salvation.” Four observations: A. None can effectually preach this unless he have a Divine mission; for how shall they preach except they be Sent. For with the heart — Not with the understanding only; man believeth unto righteousness — So as to obtain justification, regeneration, and holiness, in all its branches; and with the mouth confession is made unto salvation — So as to obtain eternal salvation. a. "Believing in Christ, or God, Romans 10:11, and calling upon God, Romans 10:12-14, are in effect the same thing; as calling upon God necessarily connects and supposes faith in him: and he who duly believes in Christ has such a sense of his dependence upon Divine grace, that he looks unto God and trusts in his power and goodness alone for happiness: which is the true religion of the Gospel." $14.49. Genes. “We believe everything which the Lord Jesus has taught, but we must go a step further, and trust him. So then faith comes by hearing, and hearing by the word of God: Saving faith comes through hearing by the word of God. Click to enable/disable Google Analytics tracking. All these things the apostle lays down as essentially necessary; and they all follow from his grand proposition, Whosoever shall call upon the name of the Lord shall be saved. Saul of Tarsus was a notorious persecutor of Christians before Jesus confronted him on the road to Damascus (Acts 9:1-20). “If a man called Jesus kurios he was ranking him with the Emperor and with God; he was giving him the supreme place in his life; he was pledging him implicit obedience and reverent worship.” (Barclay), ii. Cleave to that which is good. Instead, we gain it by confessing and believing in the person and work of Jesus Christ. Romans 10:9, ESV: "because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved." That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. g. All who call upon Him: Again, note the emphasis on human responsibility. The law ends with representative sacrifices; Christ begins with the real offering. See note on Romans 1:16. It affords no helps for the performance of duty. Drop at verse 28"There is no greater message to be heard than that which we call the gospel. 1. (16-17) The testimony of Isaiah 53:10. Though Israel heard, they did not exercise saving faith in Christ – making them (and us) all the more responsible. Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. Believe that he can save you; believe that he will save you; at any rate leave the whole matter of your salvation with him in unquestioning confidence. 1. "These words are the servants of the Messiah, and measure out both the things above and the things beneath." Yet Israel ignored this word also, making them more accountable. Find Top Church Sermons, Illustrations, and Preaching Slides on Romans 10:9-10. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. No Gentile would do it who had not ceased worshipping the emperor as Kurios. Conceivably, God could have chosen any means for the message of salvation to come, such as angelic messengers or directly working without a human preacher. This time it was the truth of the gospel. The apostle expresses his earnest desire for the salvation of the Jews, Romans 10:1. The law is our schoolmaster to lead us to Christ; it cannot save, but it leaves us at his door, where alone salvation is to be found. d. Glad tidings of good things: Obviously, the salvation Isaiah prophesied about could not be salvation through works or the law. But I say, did Israel not know? It is not as if we have to ascend into heaven or descend into the abyss to gain Jesus. i. Paul’s heart’s desire also translated into concrete action: prayer to God for Israel. It’s remarkable that Paul found something good to say about these Jewish people who persecuted him so mercilessly. 3rdly, the message Preached, proclaimed, or properly delivered by him; 4thly, the proclamation properly Heard and attentively considered by the people; 5thly, the message which they have heard, conscientiously Believed; 6thly, the name of the Lord Jesus, by whom alone this salvation is provided, most fervently Invoked; then. He who is invoked is God; he, in whose name he is invoked, is Jesus Christ, who is here called Yehovah. Chapter 10. i. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. “This might seem an exaggeration: the gospel had not been carried throughout all the earth, not even to all the lands that were known to the inhabitants of the Graeco-Roman world. 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